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History[ edit ] The Anno Domini dating system was devised in by Dionysius Exiguus to enumerate the years in his Easter table. His system was to replace the Diocletian era that had been used in an old Easter table because he did not wish to continue the memory of a tyrant who persecuted Christians. When he devised his table, Julian calendar years were identified by naming the consuls who held office that year—he himself stated that the “present year” was “the consulship of Probus Junior “, which was years “since the incarnation of our Lord Jesus Christ”.
Among the sources of confusion are: The civil or consular year began on 1 January but the Diocletian year began on 29 August 30 August in the year before a Julian leap year.
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Core areas of philosophy[ edit ] The core areas of philosophy are: Aesthetics — study of the nature of beauty, art, and taste, and the creation of personal kinds of truth Epistemology — study of the nature and scope of knowledge and belief Ethics — study of the right , the good, and the valuable. How is knowledge different from belief? What can we know? How does knowledge arise? Can there be objective knowledge? Ethics[ edit ] Ethics — study of the right, the good, and the valuable Applied ethics — philosophical examination, from a moral standpoint, of particular issues in private and public life that are matters of moral judgment.
It is thus the attempts to use philosophical methods to identify the morally correct course of action in various fields of human life. Decision ethics — ethical theories and ethical decision processes Environmental ethics — studies ethical issues concerning the non-human world. It exerts influence on a large range of disciplines including environmental law, environmental sociology, ecotheology, ecological economics, ecology and environmental geography.
Professional ethics — ethics to improve professionalism Computer ethics — deals with how computing professionals should make decisions regarding professional and social conduct Ethics of artificial intelligence — specific to robots and other artificially intelligent beings.
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The supposition that the author was one and the same with the beloved disciple is often advanced as a means of insuring that the evangelist did witness Jesus’ ministry. Two other passages are advanced as evidence of the same – But both falter under close scrutiny. Neither of these passages, therefore, persuades many Johannine scholars that the author claims eyewitness status. There is a case to be made that John, the son of Zebedee, had already died long before the Gospel of John came to be written.
It is worth noting for its own sake, even though the “beloved disciple” need not be identified with John, the son of Zebedee. In his ninth century Chronicle in the codex Coislinianus, George Hartolos says, “[John] was worth of martyrdom. Papias in the second book says that John the divine and James his brother were killed by Jews. Morton Enslin observes Christian Beginnings, pp.
None the less, this Marcan passage itself affords solid ground. No reasonable interpretation of these words can deny the high probability that by the time these words were written [ca. If the author of the Gospel of John were an eyewitness, presumably the author would have known that Jesus and his compatriots were permitted to enter the synagogues. But at one several points it is stated that those who acknowledged Jesus as the Christ during the life of Jesus were put out of the synagogue.
This anachronism is inconceivable as the product of an eyewitness.
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Part 3 What does the word"apologetics” mean? The word"apologetics” is derived from the ancient Greek word apologia, which means, an apology. Not an apology in the modern sense of the word – which is to say you’re sorry for something.
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Since the rise of online dating over the past decade, many dating websites have come and gone. A common complaint shared by seasoned online daters who have tried various dating sites is that, rarely do the multitude of matchmaking services live up to their claims. For a monthly fee, dating sites claim they’ll do the math for you and spit out your soul mate in return.
Some websites gather data about you and crunch the numbers with all kinds of mathematical formulas and algorithms in order to fill up your inbox with compatible matches. A recent report issued by the New York Times weighs in explaining why numbers and formulas are unlikely to help forge the perfect couple. Hang on a minute, wasn’t online dating designed to reduce the complexities of finding a partner in the first place? Technology and competition for this lucrative market has made a mockery of it.
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Sources[ edit ] In the Wesleyan tradition, Christian theology and thus Christian ethics are informed by four distinguishable sources known as the Wesleyan Quadrilateral. The four sources are scripture , tradition , reason, and Christian experience. Stephen Long , Jewish ethics and the life of Jesus figure prominently in Christian ethics,   “The Bible is the universal and fundamental source of specifically Christian ethics”,  g also claims “Christian ethics finds its source in diverse means, but it primarily emerges from the biblical narrative and especially the call of Abraham and Sarah and subsequent creation of the Jewish people”.
Ethics in the Bible Much of Christian ethics derives from Biblical scripture and Christians have always considered the Bible profitable to teach, reprove, correct, and train in righteousness. In this, Jesus was reaffirming a teachings of Deut 6: Christ united these commands together and proposed himself as a model of the love required in John Paul is also the source of the phrase ” Law of Christ “, though its meaning and the relationship of Paul of Tarsus and Judaism are still disputed.
The Pauline writings are also the major source of the New Testament household code. Its decree, known as the Apostolic Decree, was held as generally binding for several centuries and is still observed today by the Greek Orthodox.
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Every one of us was once spiritually dead, enslaved by darkness, ensnared by sin, an enemy of God and destined for hell. We were spiritually transformed only because Christ died for the ungodly. Everyone on this planet is just as able to enjoy this transformation as we are. Until they do, however, there is an uncrossable spiritual gulf between those who have experienced it and those who have not.
Grubs become butterflies not because of what they do or deserve but by an act of God. For them to imagine they had made themselves better than grubs would insult God, who did it all. Nevertheless, for them to regard themselves as still grubs would also insult God. Moreover, it would be a perversion for a butterfly to consider mating with a grub.
Our union with Christ, however, so transforms us as to render it spiritually perverse to contemplate a union with anyone who has not yet been transformed. Suppose you are an animal lover who discovered a near-dead feral animal stricken with diseases and other afflictions it had picked up from other feral animals. You rescue the animal, going to great expense and anxiously nursing it to health.